Eucalyptus Standing

It’s been quiet here for a bit. Lots of work stuff, and life thrown us a difficult blow recently. But time to share a poem. This one came while I was writing prose about reenchantment. The eucalyptus tree, while originally from Australia, is a signature part of the California landscape. Some people would like to see them gone, saying they are fire traps. I’m rather fond of them myself.

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The bee came at me and then buzzed away.

I stand here:

belladonna plants

tall dried mustard, purple flower kind,

the ground is sandy,

the log imposes

pale and catches attention

pulling me in to investigate.

Walking….

a low key compelling, behind is an altar shaped log

and alongside silvery green eucalyptus shoots—

they are growing out of one that was axed;

genetic clones they must be

but the big tree looms behind.

Sometimes it lurks in there

not quite taking a face.

Beyond the bison’s graze today. But one

framed in primordial horn

looks at me and

I look too.

I offer tobacco leaves, and flowers,

dried, from my indoor plants.

They make lovely lime green scenes,

haunting green stars press against the glass.

A trio of crows calls.

Dogs are being walked. Fox tails are

scratchy if you’re not careful.

Eucalyptus, long settled in,

reaches out to me in aromatic exhalations

entering my lungs. I inhale deeply.

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Walls, Taxonomies, Spills

Boundaries are often good things, walls sometimes, sometimes not. Walls are much in the US news of late, with a would be demagogue loudly proclaiming the need to build a wall between the US and Mexico, and another would be president imbecile saying it’s worthwhile to explore building one between the US and Canada. Which leads to the thought if the inhabitants were completely walled in, wouldn’t that be a prison?

Staking out claims, carving out territory, specifically for those whose theological stance is definitely polytheist has been and continues to be a necessary action, when larger communities have proven so often that they want to redefine our polytheist stances into their own—or to disregard ours completely. But it works both ways, an obsession for taxonomy doesn’t necessarily lead to a healthy practice. It easily leads to this is the ‘right and true way’ to do Polytheism.

One aspect of this makes me at times feel like I’m caught in one of those awful European tortures of centuries past (drawing and quartering), being pulled in more than one direction. This is the notion that Paganism (that poorly defined rain protection device) has various ‘centers’. These are said to be the Gods, Nature, the Self (not the ego), and Community. I orient in a general way within the Druidic Three Kindreds practice. That is the Gods, the Spirits (conceived as spirits of land, sea, sky, that is lowercase nature) and the Ancestors. That my practice is largely deity-driven and focused doesn’t in any way preclude my animism, devotion to the spirits, seen and unseen. And all of these drew me to paganism in the first place.

I agree with John Beckett that it is very important to have that vocabulary of fishes (http://www.patheos.com/blogs/johnbeckett/2015/08/fish-is-not-just-fish.html); if I want mahi-mahi I certainly don’t want to end up with a plate of perch. But I might want to order that seafood medley the next time around (I still want to know what’s in there but the grouping might offend your taxonomy, though*). Boundaries and definitions (and they are very important in a time when people want to make words mean whatever they feel like—like the Atheopagans now saying they have a ‘theology’ and a ‘creed’), yes, but let’s note we are setting our taxonomies up, they weren’t cargo dropped from the Sky by the gods, and we need to be careful we don’t set up high walls that only keep us in—or worse dismember our bodies and minds. My core tradition (Irish) is full of overflows, spills, gushes, after all. Defining things needs to be strategic and conscious and strategies have to be able to be changed. Walls can be undermined, or bored through or overflown. Nomads have much to teach. And we oughtn’t forget walls/borders are built across indigenous territories in colonial architectures devised to divide and rule.

My religion includes trees, gods, stones, demigods, ancestors, lakes, creeks, ancestors, more gods, animals, heroes, the sun and the moon, deified humans, the stars… and if it’s not clear, I will say it: all are persons with agency.

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*An obsession with taxonomy can be found in the Book of Leviticus.