CR/Gaelic Polytheist Community Boost

If you are interested in Celtic Reconstructionist paths, a Gaelic Polytheist or interested in the Irish/Scottish outsider warrior paths, and you don’t know the work of  Saigh Kym Lambert, you should. She was the first to use the term Celtic Reconstructionism in a religious sense in print and has long been devoted to the Irish War Goddesses,  and has written the best of the pagan scholarship on the Morrigan (Check out some of her articles on Air-N-Aithesc). Saigh has a pack of canines and a small herd of horses (some rescued) on a mountain homestead. Animal health care, just as human, can become overwhelmingly expensive and she is currently running a fundraiser with various interesting items, and an offer for vouchers for future workshops in fennidecht (the Gaelic outsider warrior tradition, think Fionn MacChumhaill, and Scathach). Info about what these workshops would entail can be found here: http://www.dunsgathan.net/feannog/workshops.html

Here’s a link for the fundraiser itself.

https://fundrazr.com/surgery-for-gleann?fb_action_ids=10154570835282299&fb_action_types=fundrazr%3Astory_update

So please help, if you are able to do so.

 

And on just a general note, we really need to be building community in these unstable times.

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Standing Rock

Many of you are aware of the protests and violence happening in North Dakota, I’m sure, but there are aspects of what is happening I’m not seeing much talked about. I’ve written a fair amount about the Dead—and here we had a desecration of the Dead occurring on the Land over the Labor Day weekend, a desecration of native burial and other sacred locations in North Dakota just north of the Standing Rock Sioux Reservation on Sioux/Lakota Treaty Lands (Fort Laramie Treaty of 1868).

 

An appalling attack made by hired oil security with badly trained (abused?) dogs biting and bloodying the Protectors of the land and water, a violence that carries long shadows of the long history of genocide in the Americas. “This demolition is devastating. These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings cannot be replaced. In one day, our sacred land has been turned into hollow ground.” -Dave Archambault II, Standing Rock Sioux Tribal Chairman

Read more at http://indiancountrytodaymedianetwork.com/2016/09/04/manning-and-then-dogs-came-dakota-access-gets-violent-destroys-graves-sacred-sites-165677

 

Dakota Access Pipeline pushed through in its bulldozing, using info that had been provided in court by the tribe regarding locations of burials, using it for the counter-purpose of destroying sacred sites and burials when they thought the outside world wouldn’t be looking (even though there was an injunction).

 

Something I find of note is that this is magical warfare, the attempt to demoralize the ‘other’ by destroying their most holy places and destruction of graves of their ancestors (a very ancient practice).

 

A crude attempt at erasure and violence but the Protectors are standing strong and prayerful at Sacred Stone Camp. But a federal judge has now denied the request to stop the pipeline construction even though it would have 200 river crossings. What now? And what of the Dead?

 

siouxreservationmap

Map from Wikipedia.

A positive statement today from the Office of Public Affairs (source: justice.gov):

The Army will not authorize constructing the Dakota Access pipeline on Corps land bordering or under Lake Oahe until it can determine whether it will need to reconsider any of its previous decisions regarding the Lake Oahe site under the National Environmental Policy Act (NEPA) or other federal laws.  Therefore, construction of the pipeline on Army Corps land bordering or under Lake Oahe will not go forward at this time.  The Army will move expeditiously to make this determination, as everyone involved — including the pipeline company and its workers — deserves a clear and timely resolution.  In the interim, we request that the pipeline company voluntarily pause all construction activity within 20 miles east or west of Lake Oahe.

“Furthermore, this case has highlighted the need for a serious discussion on whether there should be nationwide reform with respect to considering tribes’ views on these types of infrastructure projects.  Therefore, this fall, we will invite tribes to formal, government-to-government consultations on two questions:  (1) within the existing statutory framework, what should the federal government do to better ensure meaningful tribal input into infrastructure-related reviews and decisions and the protection of tribal lands, resources, and treaty rights; and (2) should new legislation be proposed to Congress to alter that statutory framework and promote those goals.

“Finally, we fully support the rights of all Americans to assemble and speak freely.  We urge everyone involved in protest or pipeline activities to adhere to the principles of nonviolence.  Of course, anyone who commits violent or destructive acts may face criminal sanctions from federal, tribal, state, or local authorities.  The Departments of Justice and the Interior will continue to deploy resources to North Dakota to help state, local, and tribal authorities, and the communities they serve, better communicate, defuse tensions, support peaceful protest, and maintain public safety.

 

Plenty of info at Democracy Now:

http://www.democracynow.org/topics/dakota_access

How to help:

http://sacredstonecamp.org/faq/#howtohelp

http://standingrock.org/    

My Polytheisms

So since I last posted here I’ve traveled to California and back, experienced a hurricane and even a small quake (everything’s fine though the wind still blows hard), so it’s time for a meme.

 

My polytheisms walk through cool eucalyptus groves, down mud lane, through the ferns, sometimes getting lost, but always striding on, sometimes a hint of panic in the woods. It’s on the mountaintop, in the flashing clouds, in the swirling mist, portals opening and closing. It is not something that can be dredged up and weighed in the lab, it has nothing to do with humanism and limited economies; it is slippery like elvers flashing in dawn light; it raises up stones and leaves flowers drifting in the stream, rushing to the sea. It is attentive to syntax, and fugitive languages of crime and polyglot economies, trades of the night; it serves and celebrates in multiple trackways.

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They can cut, they can bring jouissance…they speak archaic languages and dream of weird futures. It raises lamentations on the clearcuts and plastic strewn strands and jubilates in the ruts of myths, and the voices of deities. It makes elaborate altars and shrines and prepares delectable foods for the Holy Ones and cracks hazelnuts and feasts on salmon. It is attentive to dandelions, and the hauntings of virtual space that unfurl through our collective neurologies. It sneaks through binaries and overturns logs and reads a lot of books. My polytheism burns juniper to purify, it mucks about in the sacred abject of the chthonic, of the base. It satires. It dives deep in black waters, and steps through caves, inhaling fumes from volcanic vents. The spirits speak to it in languages of cricket and beetle antenna, of sentient plant root tips, serpentine sibilance and data streams and is intoxicated by the potlatch of the sun and the sacrament of photosynthesis. It visits otherworld castles and ancient druid groves, and reads omens carved in twigs and marked on burnt bones. My polytheism laughs at those who would limit it in ideology and rambles on, arms raised in praise in the storm. My polytheism magics on the bridge; it leaps off my tongue, and runs through my fingers and dances in my synapses. It undermines my autonomy, it offers my ‘me’ in sacrifice. And fills my body with song. It throws me dead into the waters, onto the vast percolation of the sea into currents of the deep, where I am food, and casts me back up in time on a far shore. My polytheism is ecstatic, liminal, devotional and philosophical, takes me onto an island in the stream, like Ariadne. My polytheism is immeasurable, music, waves, photons….