The Passage of Time and a King

 

It’s hard for me to believe that it’s well over a year that I’ve been on this island. But it has. The holiday of King Kamehameha the Great came around again last weekend, and we went back to the little town of Kapa’au for the parade, festival, and to see the leis and offerings at his statue. Cycling. It’s beautiful to see the indigenous Hawaiian spirituality in operation here in this festivity open to all. I really enjoy this holiday–I have found the king helps me to connect to the powers of the island. Here are a few photos.

 

 

Also I have a new post over at paganbloggers about the trap of people thinking their spirituality  is based on genetics, something that’s become unfortunately commonplace.

http://paganbloggers.com/finnchuillstrack/2017/06/10/haplogroup-identities-and-pagans/

May Update

Another post at paganbloggers:

I’m sitting on a bench, happy that the stream that has been dry lately, except for a few diminishing pools, the last hideout for the frogs, has water again.

I met this stream last year, just about a year ago, and since walk along the ‘streamside trail’ frequently. Walking is a druidic practice for me. The land by the stream slowly opens itself to me. Small naio trees form an open grove about me.

http://paganbloggers.com/blog/2017/05/16/the-stream-by-finnchuill/

 

And a few photos form Bealtaine:

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Extinction Remembrance Day

November 30th is Remembrance Day for Lost Species. I believe commemorations like this can be channels for the grief that any authentic living in this time must confront. Definitely a good day to mark for those with an animist bent.

More information can be found at this website.

https://www.lostspeciesday.org/

I’ve also found valuable thoughts from Lo (Keen) on extinction on this blog: https://rotwork.wordpress.com/

I’ve written a couple of poems and tributes to the lost birds of the Big Island of Hawai’i for this day.

A distinctively human consciousness arose in Paleolithic

linguistics and painted its wrestle with abyssal animal mind,

staving guilt of hunt and anxiety separation

with ritual’s diplomacy:

ochre and feathers

and sorcerers dancing on the edge of worlds,

occasionally falling off into the pit of bones.

now centuries of the rites cast aside,

suppressed volcanoes of grief wait unaddressed

and sedimentary layers of numbness press on our continents—

a society looks for the forgotten

who peek occasionally from sedated dreams,

in pixar and pokemon-alert smartphones

(the children were out in August—I hadn’t known there were any,

but there they’d gathered near where the stream gushes by the supermarket unseen)

while outside barely known

the Sixth Extinction rages on.

We the truly lost species as tectonic plates grind on.

Here on the island of Hawai’i there are at least ten species of bird that have gone extinct since the arrival of whites in the late 18th century. There are many more if the entire archipelago is included. Hawaii has suffered more extinctions and more endangered species than any other US state. The majority of these lost species are of a group of birds called Hawaiian honeycreepers that underwent diverse speciation as they adapted to a multitude of island environments much like the finches that led Darwin to theorizing evolution. In many cases their habitat was destroyed by sugar plantations and cattle ranching; also the introduction of rats, mosquitoes and the diseases they transmit (there were none before the Europeans came), mongooses and cats have led to the demise of others.

The Hawaii mamo, Drepanis pacifica, last seen in 1898.

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The greater Koa finch, Rhodocanthis palmeri. Last confirmed sighting in 1896.

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The lesser Koa finch, R. flaviceps, 1891.

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The Kona grosbeak, Chloridops kona. 1894.

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The Hawai’i o’o, Moho nobilis, last seen in 1934.

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The ula-‘ai-hawene, Ciridops anna, extinct at the latest by 1937.

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The greater ‘amakini, Viridonia sagittirostris, last seen in1901. Lost to sugar plantations destroying its habitat.

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The lesser ‘akialoa, Akialoa obscura. Last seen in 1940.

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The Hawaiian rail, Porzana sandwichensis. 1884 or maybe 1893.

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The kioea, Chaetoptila angustipluma, 1859.

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All images Wikipedia, public domain.

 

An Elegy

before the cattle, before the sugar,

before the mosquitoes and rats

brought by whalers’ ships,

before the plantations

how much richer the island life—

when the lost birds could be heard cracking

the naio fruits, flitting in gold epaulettes and black dress

among the ohia trees,

opening the seed pods in the koa groves,

sheltering from fierce noon sun and plundering

nectar with long curved beaks. Your flights

haunt, a lost net of sorrow.

.

I.M. Katsu Goto

A brief post about something that moved me today.

Hawai’i has a vital shrine culture. I came across this shrine by happenstance this afternoon. Even though this labor activist was murdered when Hawai’i was still an independent kingdom (1889), it had largely been taken over by American plantation owners by then (who instituted the coup a few years later that led to the overthrow of the Hawaiian monarchy and the occupation by USA). This young immigrant sugar worker had learned English before leaving Japan but was lynched on the Hamakua coast.

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Counter what a small, if very noisy, subset of American polytheists would have it animism/polytheism is hardly the precinct of the Right. I am moved that Goto’s shrine is still lovingly and beautifully maintained.

 

The sugar plantations are gone, but corporate and oligarchic interests are still rife. But as the plaque says his spirit lives on! What is remembered, lives.

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And apologies for the blurry photos—it seems that (and not altogether unrelated) smartphone cameras are designed to degrade purposefully to get us to ever buy new models.

Report from a Windy Place

The winds are blowing hard. Last night they howled and moaned, things clattered and knocked about outside. A light rain falls. A storm is expected tomorrow. It seems to reflect things happening far away in the national ‘center’. I think of David Abram’s intuiting of the wind as spirit. This has been a difficult year on a personal level. When you have a local focus and animistic practice big moves, changes of geography and ecology are painful. At times I have been nearly overwhelmed with what the French call mal du pays (yes, the French have a much better word for what English makes do with homesickness; readers of Haruki Murakami, that animist novelist, will recognize this term, and know Lizt has a musical piece by this name). Local spirits left behind. Meeting new ones, but that takes time.

 

Things are shifting, realignments occurring on the macro-level. This is happening within our pagan/polytheist communities as well. Unpleasant things have come to light this year, things that weren’t exactly invisible before, but like seeing peoples’ masks slip, and seeing such ugliness revealed.

 

Rootedness is good for animism, good for learning ecological ways. But uprooting can be needed, so a god tells me. And there are much greater ones, much greater uprootings. I received rebuke (it hurt), my complaints getting in the way of doing the work. The storm warning says trees will be downed. Be prepared. Stock up on water, batteries…

 

A god shows me we must make otherworld sanctuaries, places not of this world. With our gods-given gift of imagination we co-create these places. They will be needed.

 

The winds blow harder. I am much more aware of the sky here. The stars. Much of my practice has long been deeply earth-focused (and still is) but the sky is becoming more prominent. There are times for flight. I receive lessons. I watch the birds, especially the white ones. At times it is necessary to fly high above the cloud layers, above the storms to high mountain summits, to the Cities of Knowledge, to the abodes that shine with the light of the Shining Ones.

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We need to unleash the imbas, the awen, the intuitive flows. I touch the odd vitreous substance of the castle walls. There are others here too, others heeding have flown here.

 

I went up on the mountain, almost to the summit. Iron-red and black cinder all about. I was light headed, this one was this-worldly but not really, it all intersects, the heavens and the earth. Some build bridges with science, some with poetry. I was oxygen deprived, I was drunk, the light was tangible. Poetry flit in the thin air, the god wanted me to go there for a long time, I could see for two hundred miles. It’s necessary at times to go high above the cloud layers above the storms to high summits.

 

 

Eucalyptus Standing

It’s been quiet here for a bit. Lots of work stuff, and life thrown us a difficult blow recently. But time to share a poem. This one came while I was writing prose about reenchantment. The eucalyptus tree, while originally from Australia, is a signature part of the California landscape. Some people would like to see them gone, saying they are fire traps. I’m rather fond of them myself.

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The bee came at me and then buzzed away.

I stand here:

belladonna plants

tall dried mustard, purple flower kind,

the ground is sandy,

the log imposes

pale and catches attention

pulling me in to investigate.

Walking….

a low key compelling, behind is an altar shaped log

and alongside silvery green eucalyptus shoots—

they are growing out of one that was axed;

genetic clones they must be

but the big tree looms behind.

Sometimes it lurks in there

not quite taking a face.

Beyond the bison’s graze today. But one

framed in primordial horn

looks at me and

I look too.

I offer tobacco leaves, and flowers,

dried, from my indoor plants.

They make lovely lime green scenes,

haunting green stars press against the glass.

A trio of crows calls.

Dogs are being walked. Fox tails are

scratchy if you’re not careful.

Eucalyptus, long settled in,

reaches out to me in aromatic exhalations

entering my lungs. I inhale deeply.

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Walls, Taxonomies, Spills

Boundaries are often good things, walls sometimes, sometimes not. Walls are much in the US news of late, with a would be demagogue loudly proclaiming the need to build a wall between the US and Mexico, and another would be president imbecile saying it’s worthwhile to explore building one between the US and Canada. Which leads to the thought if the inhabitants were completely walled in, wouldn’t that be a prison?

Staking out claims, carving out territory, specifically for those whose theological stance is definitely polytheist has been and continues to be a necessary action, when larger communities have proven so often that they want to redefine our polytheist stances into their own—or to disregard ours completely. But it works both ways, an obsession for taxonomy doesn’t necessarily lead to a healthy practice. It easily leads to this is the ‘right and true way’ to do Polytheism.

One aspect of this makes me at times feel like I’m caught in one of those awful European tortures of centuries past (drawing and quartering), being pulled in more than one direction. This is the notion that Paganism (that poorly defined rain protection device) has various ‘centers’. These are said to be the Gods, Nature, the Self (not the ego), and Community. I orient in a general way within the Druidic Three Kindreds practice. That is the Gods, the Spirits (conceived as spirits of land, sea, sky, that is lowercase nature) and the Ancestors. That my practice is largely deity-driven and focused doesn’t in any way preclude my animism, devotion to the spirits, seen and unseen. And all of these drew me to paganism in the first place.

I agree with John Beckett that it is very important to have that vocabulary of fishes (http://www.patheos.com/blogs/johnbeckett/2015/08/fish-is-not-just-fish.html); if I want mahi-mahi I certainly don’t want to end up with a plate of perch. But I might want to order that seafood medley the next time around (I still want to know what’s in there but the grouping might offend your taxonomy, though*). Boundaries and definitions (and they are very important in a time when people want to make words mean whatever they feel like—like the Atheopagans now saying they have a ‘theology’ and a ‘creed’), yes, but let’s note we are setting our taxonomies up, they weren’t cargo dropped from the Sky by the gods, and we need to be careful we don’t set up high walls that only keep us in—or worse dismember our bodies and minds. My core tradition (Irish) is full of overflows, spills, gushes, after all. Defining things needs to be strategic and conscious and strategies have to be able to be changed. Walls can be undermined, or bored through or overflown. Nomads have much to teach. And we oughtn’t forget walls/borders are built across indigenous territories in colonial architectures devised to divide and rule.

My religion includes trees, gods, stones, demigods, ancestors, lakes, creeks, ancestors, more gods, animals, heroes, the sun and the moon, deified humans, the stars… and if it’s not clear, I will say it: all are persons with agency.

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*An obsession with taxonomy can be found in the Book of Leviticus.